1 Chronicles 17 KJV
God's Covenant with David
1 Chronicles Chapter 17: God's Covenant with David
The chapter's emphasis on God's 'I will' declarations (appearing over a dozen times) underscores divine initiative in establishing the covenant, framing it as an act of sheer grace rather than reward for David's faithfulness.
1ow it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
2 Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
3 And it came to pass the same night, that the word of God came to Nathan, saying,
4 Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:
5 For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
6 Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
7 Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
8 And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
10 And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will build thee an house.
11 And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
12 He shall build me an house, and I will stablish his throne for ever.
13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
14 But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
15 According to all these words, and according to all this vision, so did Nathan speak unto David.
16 And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servantโs house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
18 What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
19 O LORD, for thy servantโs sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.
20 O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
21 And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
22 For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.
23 Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
24 Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
25 For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
26 And now, LORD, thou art God, and hast promised this goodness unto thy servant:
27 Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.
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Did You Know?
The chapter's emphasis on God's 'I will' declarations (appearing over a dozen times) underscores divine initiative in establishing the covenant, framing it as an act of sheer grace rather than reward for David's faithfulness.
By relocating the promise of planting Israel in their own place (v. 9) immediately after rejecting David's temple proposal, the text subtly shifts focus from royal ambition to God's prior commitment to the nation's security and rest.
The omission of any reference to David's past sins or the conditional elements found in the parallel 2 Samuel 7 account reflects the Chronicler's post-exilic agenda of presenting an idealized, unconditional Davidic line to encourage a restored community.
Nathan's nighttime correction functions as a prophetic pivot point, illustrating how divine revelation can override even a godly king's culturally appropriate plans, a motif echoed in later biblical accounts of temple-building restrictions.
The father-son language in v. 13 anticipates messianic adoption imagery later applied to Christ, while also hinting at the complex historical reality that Solomon's failures would test yet not nullify the covenant's perpetuity.
Commentary & Study Notes Jamieson-Fausset-Brown (1871) ยท Public Domain as David sat in his house โ The details of this chapter were given in nearly similar terms (2Sa 7:1-29). The date was towards the latter end of David's reign, for it is expressly sโฆ
Classic verse-by-verse commentary on 1 Chronicles 17 from Jamieson, Fausset & Brown (1871). Covers: David forbidden to build God a house.
- 1
- as David sat in his house โ The details of this chapter were given in nearly similar terms (2Sa 7:1-29). The date was towards the latter end of David's reign, for it is expressly said in the former book to have been at the cessation of all his wars. But as to narrate the preparations for the removal of the ark and the erection of the temple was the principal object of the historian, the exact chronology is not followed.
- 5
- I... have gone from tent to tent, and from one tabernacle to another โ The literal rendering is, "I was walking in a tent and in a dwelling." The evident intention (as we may see from 1Ch 17:6) was to lay stress upon the fact that God was a Mithhatlek (a travelling God) and went from one place to another with His tent and His entire dwelling (the dwelling included not merely the tent, but the fore-courts with the altar of burnt offerings, &c.) [BERTHEAU].
Read all 10 notes on 1 Chronicles 17 โ