Skip to main content
Jamieson-Fausset-Brown (1871)

Proverbs 5 Warning Against Adultery

Classic verse-by-verse commentary on Proverbs 5 from Jamieson, Fausset & Brown (1871). Covers: A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.

Jamieson-Fausset-Brown (1871)
Read the full chapter Listen & animate

A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked

1
This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
2
regard โ€” or, "observe." keep โ€” preserve constantly.
3
(Compare Pr 2:16). Her enticing promises are deceitful.
4
her end โ€” literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.
5
feet..., steps โ€” that is, course of life ends in death.
6
her ways... know โ€” Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
8,9
Avoid the slightest temptation.
9
thine honour โ€” in whatever consisting, strength (Pr 3:13) or wealth. thy years โ€” by cutting them off in dissipation. unto the cruel โ€” for such the sensual are apt to become.
10
wealth โ€” literally, "strength," or the result of it. labours โ€” the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).
11
at the last โ€” the end, or reward (compare Pr 5:4). mourn โ€” roar in pain. flesh and... body โ€” the whole person under incurable disease.
12-14
The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.
14
evil โ€” for affliction, as in Ge 19:20; 49:15.
15-20
By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
17
only thine own โ€” harlots' children have no known father.
18
wife... youth โ€” married in youth.
19
loving... roe โ€” other figures for a wife from the well-known beauty of these animals. breasts โ€” (Compare So 1:13; Eze 23:3, 8). ravished โ€” literally, "intoxicated," that is, fully satisfied.
21
The reason, God's eye is on you,
22,23
and He will cause sin to bring its punishment.
23
without instruction โ€” literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24). go astray โ€” literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.

Commentary text from Jamieson-Fausset-Brown (1871), a public-domain work, offered freely for personal study. Scripture quotations are from the public-domain King James Version.