1 Thessalonians 3 KJV
Timothy's Encouraging Report
1 Thessalonians Chapter 3: Timothy's Encouraging Report
Paul's statement that he 'lives' only if the Thessalonians stand fast in the Lord (v. 8) reveals an apostolic spirituality in which the minister's own vitality is mystically bound to the perseverance of distant converts.
1herefore when we could no longer forbear, we thought it good to be left at Athens alone;
2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
8 For now we live, if ye stand fast in the Lord.
9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
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Did You Know?
Paul's statement that he 'lives' only if the Thessalonians stand fast in the Lord (v. 8) reveals an apostolic spirituality in which the minister's own vitality is mystically bound to the perseverance of distant converts.
The chapter's reference to being 'left at Athens alone' (v. 1) supplies the sole explicit chronological bridge between the Thessalonian correspondence and Acts 17, confirming that Timothy was dispatched southward from Berea while Paul waited in the Areopagus city.
By reusing the rare phrase 'the tempter' (v. 5) otherwise found only in the Synoptic temptation narratives, Paul implicitly casts the Thessalonian affliction as a continuation of Christ's own wilderness testing, now extended to the nascent Gentile churches.
The warning that 'we are appointed thereunto' to suffer (v. 3) employs the perfect passive of ฯฮฌฯฯฯ, suggesting that tribulation was already inscribed in the divine ordering of salvation history rather than viewed as an unforeseen setback.
The final prayer (v. 13) that hearts be established 'unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints' fuses forensic, cultic, and eschatological categories in a single clause unattested elsewhere in the Pauline corpus.
Commentary & Study Notes Jamieson-Fausset-Brown (1871) ยท Public Domain Wherefore โ because of our earnest love to you (1Th 2:17-20). forbear โ "endure" the suspense. The Greek is literally applied to a watertight vessel. When we could no longer contaiโฆ
Classic verse-by-verse commentary on 1 Thessalonians 3 from Jamieson, Fausset & Brown (1871). Covers: Proof of his desire after them in his having sent timothy: his joy at the tidings brought back concerning their faith and charity: prayers for them.
- 1
- Wherefore โ because of our earnest love to you (1Th 2:17-20). forbear โ "endure" the suspense. The Greek is literally applied to a watertight vessel. When we could no longer contain ourselves in our yearning desire for you. left at Athens alone โ See my Introduction. This implies that he sent Timothy from Athens, whither the latter had followed him. However, the "we" favors ALFORD'S view that the determination to send Timothy was formed during the hasty consultation of Paul, Silas, and Timothy, previous to his departure from Berea, and that then he with them "resolved" to be "left alone" at Athens, when he should arrive there: Timothy and Silas not accompanying him, but remaining at Berea. Thus the "I," 1Th 3:5, will express that the act of sending Timothy, when he arrived at Athens, was Paul's, while the determination that Paul should be left alone at Athens, was that of the brethren as well as himself, at Berea, whence he uses, 1Th 3:1, "we." The non-mention of Silas at Athens implies that he did not follow Paul to Athens as was at first intended; but Timothy did. Thus the history, Ac 17:14, 15, accords with the Epistle. The word "left behind" (Greek) implies that Timothy had been with him at Athens. It was an act of self-denial for their sakes that Paul deprived himself of the presence of Timothy at Athens, which would have been so cheering to him in the midst of philosophic cavillers; but from love to the Thessalonians, he is well content to be left all "alone" in the great city.
- 2
- minister of God and our fellow labourer โ Some oldest manuscripts read, "fellow workman with God"; others, "minister of God." The former is probably genuine, as copyists probably altered it to the latter to avoid the bold phrase, which, however, is sanctioned by 1Co 3:9; 2Co 6:1. The English Version reading is not well supported, and is plainly compounded out of the two other readings. Paul calls Timothy "our brother" here; but in 1Co 4:17, "my son." He speaks thus highly of one so lately ordained, both to impress the Thessalonians with a high respect for the delegate sent to them, and to encourage Timothy, who seems to have been of a timid character (1Ti 4:12; 5:23). "Gospel ministers do the work of God with Him, for Him, and under Him" [EDMUNDS]. establish โ Greek, "confirm." In 2Th 3:3, GOD is said to "stablish": He is the true establisher: ministers are His "instruments." concerning โ Greek, "in behalf of," that is, for the furtherance of your faith. The Greek for "comfort" includes also the idea, "exhort." The Thessalonians in their trials needed both (1Th 3:3; compare Ac 14:22).
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