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Ezekiel 47 KJV

The River from the Temple

Major Prophets 5 min 23 verses 780 words Ezekiel waters ร—15 border ร—9 brought ร—7 river ร—7 thereof ร—6

Ezekiel Chapter 47: The River from the Temple

The river originates specifically from beneath the temple's threshold and altar, underscoring that divine life flows not from the structure itself but from the precise locus of atoning sacrifice, inverting the usual ancient Near Eastern temple hydrology where rivers fed into sanctuaries.

A1๐Ÿ”—fterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

2๐Ÿ”— Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

3๐Ÿ”— And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

4๐Ÿ”— Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

5๐Ÿ”— Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

6๐Ÿ”— And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

7๐Ÿ”— Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

8๐Ÿ”— Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

9๐Ÿ”— And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

10๐Ÿ”— And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

11๐Ÿ”— But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

12๐Ÿ”— And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

13๐Ÿ”— Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

14๐Ÿ”— And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

15๐Ÿ”— And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

16๐Ÿ”— Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

17๐Ÿ”— And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

18๐Ÿ”— And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

19๐Ÿ”— And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

20๐Ÿ”— The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

21๐Ÿ”— So shall ye divide this land unto you according to the tribes of Israel.

22๐Ÿ”— And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23๐Ÿ”— And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

Commentary & Study Notes Jamieson-Fausset-Brown (1871) ยท Public Domain waters โ€” So Re 22:1, represents "the water of life as proceeding out of the throne of God and of the Lamb." His throne was set up in the temple at Jerusalem (Eze 43:7). Thence it iโ€ฆ

Classic verse-by-verse commentary on Ezekiel 47 from Jamieson, Fausset & Brown (1871). Covers: Vision of the temple waters. Borders and division of the land.

1
waters โ€” So Re 22:1, represents "the water of life as proceeding out of the throne of God and of the Lamb." His throne was set up in the temple at Jerusalem (Eze 43:7). Thence it is to flow over the earth (Joe 3:18; Zec 13:1; 14:8). Messiah is the temple and the door; from His pierced side flow the living waters, ever increasing, both in the individual believer and in the heart. The fountains in the vicinity of Moriah suggested the image here. The waters flow eastward, that is, towards the Kedron, and thence towards the Jordan, and so along the Ghor into the Dead Sea. The main point in the picture is the rapid augmentation from a petty stream into a mighty river, not by the influx of side streams, but by its own self-supply from the sacred miraculous source in the temple [HENDERSON]. (Compare Ps 36:8, 9; 46:4; Isa 11:9; Hab 2:14). Searching into the things of God, we find some easy to understand, as the water up to the ankles; others more difficult, which require a deeper search, as the waters up to the knees or loins; others beyond our reach, of which we can only adore the depth (Ro 11:33). The healing of the waters of the Dead Sea here answers to "there shall be no more curse" (Re 22:3; compare Zec 14:11).
7
trees โ€” not merely one tree of life as in Paradise (Ge 3:22), but many: to supply immortal food and medicine to the people of God, who themselves also become "trees of righteousness" (Isa 61:3) planted by the waters and (Ps 1:3) bearing fruit unto holiness.
Read all 14 notes on Ezekiel 47 โ†’
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Chapter Context

Did You Know?

1

The river originates specifically from beneath the temple's threshold and altar, underscoring that divine life flows not from the structure itself but from the precise locus of atoning sacrifice, inverting the usual ancient Near Eastern temple hydrology where rivers fed into sanctuaries.

2

The graduated depths measured by the man with the line (ankles to loins to unpassable waters) deliberately echo the Exodus crossing of the Red Sea and Jordan, yet here the waters deepen away from the source, portraying an eschatological progression that cannot be waded back into without losing footing in human strength.

3

The explicit preservation of the surrounding marshes as salt in 47:11 creates an internal boundary within the restoration, implying that pockets of the old cursed order persist alongside the renewed creation rather than a total obliteration of judgment.

4

The trees' dual yield of monthly fruit and medicinal leaves directly alludes to but expands the Genesis 2 tree of life, adding a priestly, healing function absent in Eden and anticipating the pharmacological imagery later applied to the saints in Revelation 22.

5

The chapter's abrupt shift from the river's universal healing to the precise reallocation of tribal territories west of the Jordan demonstrates that the water's life-giving effect is not merely spiritual but enables the concrete re-inheritance of Canaan, tying cosmic renewal to the original land promise.