Isaiah 11 KJV
The Branch from Jesse
Isaiah Chapter 11: The Branch from Jesse
The sevenfold endowment of the Spirit in verses 2-3 is structured as a chiasm centered on 'fear of the LORD,' deliberately echoing the seven lamps of the menorah and later supplying the precise source for the 'seven Spirits' before God's throne in Revelation 4:5.
1nd there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatriceโ den.
9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
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Did You Know?
The sevenfold endowment of the Spirit in verses 2-3 is structured as a chiasm centered on 'fear of the LORD,' deliberately echoing the seven lamps of the menorah and later supplying the precise source for the 'seven Spirits' before God's throne in Revelation 4:5.
Verse 10's 'root of Jesse' who stands as an ensign to the nations is the only Old Testament text Paul explicitly quotes in Romans 15:12 to ground his Gentile mission theologically, treating the verse as already envisioning the inclusion of the nations in the Davidic kingdom.
The infant playing at the hole of the asp and the weaned child on the cockatrice' den (v. 8) reverses the original Edenic curse of enmity between the serpent and the woman's seed (Genesis 3:15) by restoring prelapsarian harmony rather than merely suspending it.
The 'tongue of the Egyptian sea' dried up and the 'seven streams' of the Nile made passable (v. 15) constitute a deliberate typological escalation of the Exodus: the original single Reed Sea crossing is multiplied into a sevenfold highway for the eschatological remnant returning from Assyria.
The phrase 'with the breath of his lips shall he slay the wicked' (v. 4) is the sole Old Testament source for the New Testament image of the returning Christ destroying Antichrist by the 'spirit/breath of his mouth' (2 Thessalonians 2:8), linking Isaiah's messianic judge directly to Pauline eschatology.