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1 Chronicles 4 KJV

Other Clans of Judah

Historical Narrative 5 min 43 verses 852 words Ezra sons ร—20 begat ร—7 dwelt ร—6 judah ร—4 families ร—4

1 Chronicles Chapter 4: Other Clans of Judah

Jabez's prayer interrupts the genealogy to portray God as one who reverses cursed identities, granting enlarged territory to a man named 'pain' in a book otherwise dominated by lists.

T1๐Ÿ”—he sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.

2๐Ÿ”— And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.

3๐Ÿ”— And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:

4๐Ÿ”— And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.

5๐Ÿ”— And Ashur the father of Tekoa had two wives, Helah and Naarah.

6๐Ÿ”— And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.

7๐Ÿ”— And the sons of Helah were, Zereth, and Jezoar, and Ethnan.

8๐Ÿ”— And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.

9๐Ÿ”— And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.

10๐Ÿ”— And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

11๐Ÿ”— And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.

12๐Ÿ”— And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.

13๐Ÿ”— And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.

14๐Ÿ”— And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.

15๐Ÿ”— And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.

16๐Ÿ”— And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.

17๐Ÿ”— And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.

18๐Ÿ”— And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.

19๐Ÿ”— And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.

20๐Ÿ”— And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.

21๐Ÿ”— The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,

22๐Ÿ”— And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.

23๐Ÿ”— These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.

24๐Ÿ”— The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:

25๐Ÿ”— Shallum his son, Mibsam his son, Mishma his son.

26๐Ÿ”— And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.

27๐Ÿ”— And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.

28๐Ÿ”— And they dwelt at Beersheba, and Moladah, and Hazarshual,

29๐Ÿ”— And at Bilhah, and at Ezem, and at Tolad,

30๐Ÿ”— And at Bethuel, and at Hormah, and at Ziklag,

31๐Ÿ”— And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.

32๐Ÿ”— And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:

33๐Ÿ”— And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.

34๐Ÿ”— And Meshobab, and Jamlech, and Joshah, the son of Amaziah,

35๐Ÿ”— And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,

36๐Ÿ”— And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,

37๐Ÿ”— And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;

38๐Ÿ”— These mentioned by their names were princes in their families: and the house of their fathers increased greatly.

39๐Ÿ”— And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.

40๐Ÿ”— And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.

41๐Ÿ”— And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.

42๐Ÿ”— And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.

43๐Ÿ”— And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.

Commentary & Study Notes Jamieson-Fausset-Brown (1871) ยท Public Domain 1. the sons of Judah โ€” that is, "the descendants," for with the exception of Pharez, none of those here mentioned were his immediate sons. Indeed, the others are mentioned solely tโ€ฆ

Classic verse-by-verse commentary on 1 Chronicles 4 from Jamieson, Fausset & Brown (1871). Covers: Posterity of Judah by caleb the son of hur; Of jabez, and his prayer; Posterity of shelah; Of simeon.

9,10
Jabez โ€” was, as many think, the son of Coz, or Kenaz, and is here eulogized for his sincere and fervent piety, as well, perhaps, as for some public and patriotic works which he performed. The Jewish writers affirm that he was an eminent doctor in the law, whose reputation drew so many scribes around him that a town was called by his name (1Ch 2:55); and to the piety of his character this passage bears ample testimony. The memory of the critical circumstances which marked his birth was perpetuated in his name (compare Ge 35:15); and yet, in the development of his high talents or distinguished worth in later life, his mother must have found a satisfaction and delight that amply compensated for all her early trials. His prayer which is here recorded, and which, like Jacob's, is in the form of a vow (Ge 28:20), seems to have been uttered when he was entering on an important or critical service, for the successful execution of which he placed confidence neither on his own nor his people's prowess, but looked anxiously for the aid and blessing of God. The enterprise was in all probability the expulsion of the Canaanites from the territory he occupied; and as this was a war of extermination, which God Himself had commanded, His blessing could be the more reasonably asked and expected in preserving them from all the evils to which the undertaking might expose him. In these words, "that it may not grieve me," and which might be more literally rendered, "that I may have no more sorrow," there is an allusion to the meaning of his name, Jabez, signifying "grief"; and the import of this petition is, Let me not experience the grief which my name implies, and which my sins may well produce.
10
God granted him that which he requested โ€” Whatever was the kind of undertaking which roused his anxieties, Jabez enjoyed a remarkable degree of prosperity, and God, in this instance, proved that He was not only the hearer, but the answerer of prayer.
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Chapter Context

Did You Know?

1

Jabez's prayer interrupts the genealogy to portray God as one who reverses cursed identities, granting enlarged territory to a man named 'pain' in a book otherwise dominated by lists.

2

The chapter places Simeon's entire genealogy inside Judah's section because Simeon's allotted land had been absorbed into Judah after the Assyrian deportations, illustrating post-exilic territorial realities.

3

Verse 14's reference to 'the valley of Charashim' (craftsmen) and the note that certain families 'dwelt with the king for his work' reveals royal sponsorship of guild-like artisan communities in Judah.

4

The repeated motif of clans 'increasing' and seeking new pasture (vv. 38-41) echoes patriarchal narratives of expansion while quietly documenting Judah's demographic recovery after exile.

5

By naming female ancestors such as Helah and Naarah alongside male lines, the text subtly preserves matrilineal memory within an overwhelmingly patrilineal framework.