2 Timothy 3 KJV
Godlessness in the Last Days
2 Timothy Chapter 3: Godlessness in the Last Days
Paul's citation of Jannes and Jambres draws on Jewish pseudepigraphal traditions (such as the Book of Jubilees and Targumic expansions) rather than the canonical Exodus account, illustrating his willingness to invoke extra-biblical lore to typify opposition to apostolic teaching.
1his know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works.
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Did You Know?
Paul's citation of Jannes and Jambres draws on Jewish pseudepigraphal traditions (such as the Book of Jubilees and Targumic expansions) rather than the canonical Exodus account, illustrating his willingness to invoke extra-biblical lore to typify opposition to apostolic teaching.
The unique Pauline hapax 'theopneustos' (God-breathed) in verse 16 fuses Hellenistic notions of divine afflatus with Jewish conceptions of prophetic speech, creating a distinctive Christian claim that Scripture itself participates in God's creative breath rather than merely recording it.
The vice catalogue in verses 2-4 deliberately inverts the Roman household code virtues (e.g., replacing pietas with 'disobedient to parents'), functioning as an anti-imperial critique that recasts Greco-Roman social order as symptomatic of eschatological chaos.
Verse 15's reference to Timothy's childhood instruction in the 'sacred writings' subtly positions the apostle as spiritual successor to Lois and Eunice, underscoring a matrilineal chain of transmission that challenges the patriarchal assumptions of both Jewish and Roman educational norms.
The chapter's closing assertion that Scripture equips 'the man of God' (verse 17) echoes the Septuagint's use of the same phrase for Moses and the prophets, thereby transferring Mosaic authority directly onto Timothy and, by extension, onto the emerging pastoral office.