Proverbs 10 KJV
Proverbs of Solomon
Proverbs Chapter 10: Proverbs of Solomon
Verse 12's maxim that love covers sins is directly quoted in 1 Peter 4:8 and alluded to in James 5:20, revealing how this chapter shaped early Christian ethics on forgiveness within the community.
1he proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
2 Treasures of wickedness profit nothing: but righteousness delivereth from death.
3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
7 The memory of the just is blessed: but the name of the wicked shall rot.
8 The wise in heart will receive commandments: but a prating fool shall fall.
9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.
11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
12 Hatred stirreth up strifes: but love covereth all sins.
13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.
15 The rich manโs wealth is his strong city: the destruction of the poor is their poverty.
16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.
17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
20 The tongue of the just is as choice silver: the heart of the wicked is little worth.
21 The lips of the righteous feed many: but fools die for want of wisdom.
22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
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Did You Know?
Verse 12's maxim that love covers sins is directly quoted in 1 Peter 4:8 and alluded to in James 5:20, revealing how this chapter shaped early Christian ethics on forgiveness within the community.
The chapter's opening verse assigns the emotional weight of a foolish son specifically to the mother while crediting the father with gladness over a wise son, hinting at differentiated parental roles in ancient Israelite households.
Proverbs 10 repeatedly fuses practical outcomes like wealth or poverty with moral categories of righteousness and wickedness, presenting a this-worldly retribution theology that later biblical books such as Job and Ecclesiastes directly contest.
Verse 27 alone introduces the 'fear of the Lord' as the explicit source of prolonged life, thereby anchoring the surrounding secular-sounding wisdom sayings within the covenantal piety of Deuteronomy.
Agricultural references such as the timely son gathering in harvest (v. 5) and the enduring righteous household (v. 30) embed the chapter in rural clan economics, contrasting with the urban court setting usually assumed for Solomonic scribes.