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Joshua 2 KJV

Rahab and the Spies

Historical Narrative 5 min 24 verses 768 words Joshua pursuers ร—4 joshua ร—3 sent ร—3 saying ร—3 jericho ร—3

Joshua Chapter 2: Rahab and the Spies

Rahab's confession that Israel's God is 'God in heaven above, and in earth beneath' verbatim echoes Deuteronomy 4:39, revealing her theological alignment with core Deuteronomic monotheism despite her Canaanite identity.

A1๐Ÿ”—nd Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlotโ€™s house, named Rahab, and lodged there.

2๐Ÿ”— And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.

3๐Ÿ”— And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.

4๐Ÿ”— And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

5๐Ÿ”— And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

6๐Ÿ”— But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

7๐Ÿ”— And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.

8๐Ÿ”— And before they were laid down, she came up unto them upon the roof;

9๐Ÿ”— And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

10๐Ÿ”— For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

11๐Ÿ”— And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.

12๐Ÿ”— Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my fatherโ€™s house, and give me a true token:

13๐Ÿ”— And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.

14๐Ÿ”— And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.

15๐Ÿ”— Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

16๐Ÿ”— And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.

17๐Ÿ”— And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.

18๐Ÿ”— Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy fatherโ€™s household, home unto thee.

19๐Ÿ”— And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

20๐Ÿ”— And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.

21๐Ÿ”— And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

22๐Ÿ”— And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.

23๐Ÿ”— So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:

24๐Ÿ”— And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.

Commentary & Study Notes Jamieson-Fausset-Brown (1871) ยท Public Domain Joshua... sent... two men to spy secretly โ€” Faith is manifested by an active, persevering use of means (Jas 2:22); and accordingly Joshua, while confident in the accomplishment ofโ€ฆ

Classic verse-by-verse commentary on Joshua 2 from Jamieson, Fausset & Brown (1871). Covers: Rahab receives and conceals the two spies; The covenant between her and them.

1
Joshua... sent... two men to spy secretly โ€” Faith is manifested by an active, persevering use of means (Jas 2:22); and accordingly Joshua, while confident in the accomplishment of the divine promise (Jos 1:3), adopted every precaution which a skilful general could think of to render his first attempt in the invasion of Canaan successful. Two spies were despatched to reconnoitre the country, particularly in the neighborhood of Jericho; for in the prospect of investing that place, it was desirable to obtain full information as to its site, its approaches, the character, and resources of its inhabitants. This mission required the strictest privacy, and it seems to have been studiously concealed from the knowledge of the Israelites themselves, test any unfavorable or exaggerated report, publicly circulated, might have dispirited the people, as that of the spies did in the days of Moses. Jericho โ€” Some derive this name from a word signifying "new moon," in reference to the crescent-like plain in which it stood, formed by an amphitheater of hills; others from a word signifying "its scent," on account of the fragrance of the balsam and palm trees in which it was embosomed. Its site was long supposed to be represented by the small mud-walled hamlet Er-Riha; but recent researches have fixed on a spot about half an hour's journey westward, where large ruins exist about six or eight miles distant from the Jordan. It was for that age a strongly fortified town, the key of the eastern pass through the deep ravine, now called Wady-Kelt, into the interior of Palestine. they... came into an harlot's house โ€” Many expositors, desirous of removing the stigma of this name from an ancestress of the Saviour (Mt 1:5), have called her a hostess or tavern keeper. But Scriptural usage (Le 21:7-14; De 23:18; Jud 11:1; 1Ki 3:16), the authority of the Septuagint, followed by the apostles (Heb 11:31; Jas 2:25), and the immemorial style of Eastern khans, which are never kept by women, establish the propriety of the term employed in our version. Her house was probably recommended to the spies by the convenience of its situation, without any knowledge of the character of the inmates. But a divine influence directed them in the choice of that lodging-place.
2,3
it was told the king โ€” by the sentinels who at such a time of threatened invasion would be posted on the eastern frontier and whose duty required them to make a strict report to headquarters of the arrival of all strangers.
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Chapter Context

Did You Know?

1

Rahab's confession that Israel's God is 'God in heaven above, and in earth beneath' verbatim echoes Deuteronomy 4:39, revealing her theological alignment with core Deuteronomic monotheism despite her Canaanite identity.

2

The spies' oath to preserve Rahab's household is one of the few explicit protective covenants Israelites extend to a Canaanite in the conquest narratives, establishing an exception grounded solely in her actions rather than ethnicity.

3

Rahab's reference to the drying of the Red Sea and defeat of Sihon and Og shows precise knowledge of events from Exodus and Numbers, indicating these stories had already circulated as international testimony to Yahweh's power.

4

The spies hide three days in the hill country after departing Rahab, creating a narrative parallel to the three-day preparation period commanded in Joshua 1 and underscoring recurring motifs of hidden waiting before divine action.

5

By placing the scarlet cord in her window on the city wall, Rahab's survival sign ironically depends on the very structure that will collapse in Joshua 6, implying her portion of the wall was preserved amid the larger miracle.