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Matthew 1 KJV

The Genealogy and Birth of Jesus

Gospels 3 min 25 verses 473 words Matthew begat ร—39 david ร—6 jesus ร—5 joseph ร—5 christ ร—4
Echoes & Connections 2 connections

Matthew Chapter 1: The Genealogy and Birth of Jesus

The genealogy includes Gentile women like Rahab and Ruth to signal the Messiah's mission extending beyond Israel to outsiders and the marginalized.

T1๐Ÿ”—he book of the generation of Jesus Christ, the son of David, the son of Abraham.

2๐Ÿ”— Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

3๐Ÿ”— And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

4๐Ÿ”— And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

5๐Ÿ”— And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

6๐Ÿ”— And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

7๐Ÿ”— And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8๐Ÿ”— And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9๐Ÿ”— And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10๐Ÿ”— And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11๐Ÿ”— And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12๐Ÿ”— And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13๐Ÿ”— And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14๐Ÿ”— And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15๐Ÿ”— And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16๐Ÿ”— And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17๐Ÿ”— So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18๐Ÿ”— Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19๐Ÿ”— Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

20๐Ÿ”— But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21๐Ÿ”— And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

22๐Ÿ”— Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23๐Ÿ”— Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24๐Ÿ”— Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25๐Ÿ”— And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Continue Reading Matthew 2 The Visit of the Wise Men

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Chapter Context

Did You Know?

1

The genealogy includes Gentile women like Rahab and Ruth to signal the Messiah's mission extending beyond Israel to outsiders and the marginalized.

2

Joseph receives the legal Davidic lineage through Solomon while Mary's biological descent (via Nathan) fulfills the curse on Jeconiah's royal line in Jeremiah.

3

The angel's instruction to name the child Jesus is the first explicit link in the New Testament between the Hebrew meaning 'Yahweh saves' and the child's mission.

4

Matthew's quotation of Isaiah 7:14 follows the Septuagint's choice of 'virgin' rather than the Hebrew 'young woman,' shaping the doctrine of the virgin birth for Greek-speaking readers.

5

The reference to Bathsheba solely as 'her that had been the wife of Urias' deliberately recalls David's adultery without naming her, highlighting grace amid scandal in the messianic line.