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Matthew 27 KJV

The Crucifixion

Gospels 8 min 66 verses 1359 words Matthew jesus ร—15 saying ร—11 took ร—9 pilate ร—9 governor ร—8
Echoes & Connections 3 connections

Matthew Chapter 27: The Crucifixion

The chief priests' use of Judas's 30 pieces of silver to purchase the potter's field is explicitly tied to Zechariah 11 but attributed by Matthew to Jeremiah, illustrating the evangelist's fluid, typological blending of prophetic texts rather than strict citation.

W1๐Ÿ”—hen the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

2๐Ÿ”— And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

3๐Ÿ”— Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

4๐Ÿ”— Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

5๐Ÿ”— And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

6๐Ÿ”— And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

7๐Ÿ”— And they took counsel, and bought with them the potterโ€™s field, to bury strangers in.

8๐Ÿ”— Wherefore that field was called, The field of blood, unto this day.

9๐Ÿ”— Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

10๐Ÿ”— And gave them for the potterโ€™s field, as the Lord appointed me.

11๐Ÿ”— And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

12๐Ÿ”— And when he was accused of the chief priests and elders, he answered nothing.

13๐Ÿ”— Then said Pilate unto him, Hearest thou not how many things they witness against thee?

14๐Ÿ”— And he answered him to never a word; insomuch that the governor marvelled greatly.

15๐Ÿ”— Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16๐Ÿ”— And they had then a notable prisoner, called Barabbas.

17๐Ÿ”— Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18๐Ÿ”— For he knew that for envy they had delivered him.

19๐Ÿ”— When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20๐Ÿ”— But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21๐Ÿ”— The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22๐Ÿ”— Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23๐Ÿ”— And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24๐Ÿ”— When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25๐Ÿ”— Then answered all the people, and said, His blood be on us, and on our children.

26๐Ÿ”— Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27๐Ÿ”— Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

28๐Ÿ”— And they stripped him, and put on him a scarlet robe.

29๐Ÿ”— And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

30๐Ÿ”— And they spit upon him, and took the reed, and smote him on the head.

31๐Ÿ”— And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

32๐Ÿ”— And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

33๐Ÿ”— And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34๐Ÿ”— They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35๐Ÿ”— And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36๐Ÿ”— And sitting down they watched him there;

37๐Ÿ”— And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

38๐Ÿ”— Then were there two thieves crucified with him, one on the right hand, and another on the left.

39๐Ÿ”— And they that passed by reviled him, wagging their heads,

40๐Ÿ”— And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

41๐Ÿ”— Likewise also the chief priests mocking him, with the scribes and elders, said,

42๐Ÿ”— He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43๐Ÿ”— He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44๐Ÿ”— The thieves also, which were crucified with him, cast the same in his teeth.

45๐Ÿ”— Now from the sixth hour there was darkness over all the land unto the ninth hour.

46๐Ÿ”— And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47๐Ÿ”— Some of them that stood there, when they heard that, said, This man calleth for Elias.

48๐Ÿ”— And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49๐Ÿ”— The rest said, Let be, let us see whether Elias will come to save him.

50๐Ÿ”— Jesus, when he had cried again with a loud voice, yielded up the ghost.

51๐Ÿ”— And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52๐Ÿ”— And the graves were opened; and many bodies of the saints which slept arose,

53๐Ÿ”— And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54๐Ÿ”— Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

55๐Ÿ”— And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

56๐Ÿ”— Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedeeโ€™s children.

57๐Ÿ”— When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesusโ€™ disciple:

58๐Ÿ”— He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59๐Ÿ”— And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60๐Ÿ”— And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

61๐Ÿ”— And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

62๐Ÿ”— Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

63๐Ÿ”— Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

64๐Ÿ”— Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

65๐Ÿ”— Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

66๐Ÿ”— So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

Commentary & Study Notes Jamieson-Fausset-Brown (1871) ยท Public Domain Then Judas, which had betrayed him, when he saw that he was condemned โ€” The condemnation, even though not unexpected, might well fill him with horror. But perhaps this unhappy manโ€ฆ

Classic verse-by-verse commentary on Matthew 27 from Jamieson, Fausset & Brown (1871). Covers: Jesus led away to pilate--remorse and suicide of judas. ( = mr 15:1; Lu 23:1; Joh 18:28); Jesus again before pilate--he seeks to release him but at length delivers him to be crucified. ( = mr 15:1-15; Lu 23:1-25; Joh 18:28-40); Jesus scornfully and cruelly entreated of the soldiers, is led away to be crucified. ( = mr 15:16-22; Lu 23:26-31; Joh 19:2, 17); Crucifixion and death of the Lord Jesus. ( = mr 15:25-37; Lu 23:33-46; Joh 19:18-30).

3
Then Judas, which had betrayed him, when he saw that he was condemned โ€” The condemnation, even though not unexpected, might well fill him with horror. But perhaps this unhappy man expected, that, while he got the bribe, the Lord would miraculously escape, as He had once and again done before, out of His enemies' power: and if so, his remorse would come upon him with all the greater keenness. repented himself โ€” but, as the issue too sadly showed, it was "the sorrow of the world, which worketh death" (2Co 7:10). and brought again the thirty pieces of silver to the chief priests and elders โ€” A remarkable illustration of the power of an awakened conscience. A short time before, the promise of this sordid pelf was temptation enough to his covetous heart to outweigh the most overwhelming obligations of duty and love; now, the possession of it so lashes him that he cannot use it, cannot even keep it!
4
Saying, I have sinned in that I have betrayed the innocent blood โ€” What a testimony this to Jesus! Judas had been with Him in all circumstances for three years; his post, as treasurer to Him and the Twelve (Joh 12:6), gave him peculiar opportunity of watching the spirit, disposition, and habits of his Master; while his covetous nature and thievish practices would incline him to dark and suspicious, rather than frank and generous, interpretations of all that He said and did. If, then, he could have fastened on one questionable feature in all that he had so long witnessed, we may be sure that no such speech as this would ever have escaped his lips, nor would he have been so stung with remorse as not to be able to keep the money and survive his crime. And they said, What is that to us? see thou to that โ€” "Guilty or innocent is nothing to us: We have Him now โ€” begone!" Was ever speech more hellish uttered?
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Chapter Context

Did You Know?

1

The chief priests' use of Judas's 30 pieces of silver to purchase the potter's field is explicitly tied to Zechariah 11 but attributed by Matthew to Jeremiah, illustrating the evangelist's fluid, typological blending of prophetic texts rather than strict citation.

2

Jesus' Aramaic cry 'Eli, Eli, lama sabachthani' is immediately misinterpreted by bystanders as a call to Elijah, revealing the linguistic layering of Hebrew scripture, Aramaic speech, and popular folk traditions circulating in first-century Jerusalem.

3

The temple veil's tearing from top to bottom at the moment of Jesus' death is presented as a divine act that coincides with an earthquake and the opening of tombs, framing the crucifixion as a cosmic disruption of sacred space and the realm of the dead.

4

Joseph of Arimathea, described as a rich disciple and member of the council, provides a new tomb that fulfills Isaiah 53:9's prediction of burial 'with the rich,' quietly positioning a secret follower from the elite class as the agent of prophetic completion.

5

The Roman centurion and those watching with him declare 'Truly this was the Son of God' immediately after the earthquake and other signs, marking one of the earliest explicit Gentile confessions in the Gospel narrative amid an otherwise Jewish setting.