Genesis 31 KJV
Jacob Flees from Laban
Genesis Chapter 31: Jacob Flees from Laban
Rachel's theft of Laban's teraphim likely invokes ancient Hurrian legal customs from the Haran region, where household gods could confer inheritance rights to a daughter even after marriage, explaining why she hides them under her saddle rather than discarding them.
1nd he heard the words of Labanโs sons, saying, Jacob hath taken away all that was our fatherโs; and of that which was our fatherโs hath he gotten all this glory.
2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
4 And Jacob sent and called Rachel and Leah to the field unto his flock,
5 And said unto them, I see your fatherโs countenance, that it is not toward me as before; but the God of my father hath been with me.
6 And ye know that with all my power I have served your father.
7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
9 Thus God hath taken away the cattle of your father, and given them to me.
10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our fatherโs house?
15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
16 For all the riches which God hath taken from our father, that is ours, and our childrenโs: now then, whatsoever God hath said unto thee, do.
17 Then Jacob rose up, and set his sons and his wives upon camels;
18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
19 And Laban went to shear his sheep: and Rachel had stolen the images that were her fatherโs.
20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
22 And it was told Laban on the third day that Jacob was fled.
23 And he took his brethren with him, and pursued after him seven daysโ journey; and they overtook him in the mount Gilead.
24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
30 And now, though thou wouldest needs be gone, because thou sore longedst after thy fatherโs house, yet wherefore hast thou stolen my gods?
31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
33 And Laban went into Jacobโs tent, and into Leahโs tent, and into the two maidservantsโ tents; but he found them not. Then went he out of Leahโs tent, and entered into Rachelโs tent.
34 Now Rachel had taken the images, and put them in the camelโs furniture, and sat upon them. And Laban searched all the tent, but found them not.
35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
45 And Jacob took a stone, and set it up for a pillar.
46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee:
52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
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Did You Know?
Rachel's theft of Laban's teraphim likely invokes ancient Hurrian legal customs from the Haran region, where household gods could confer inheritance rights to a daughter even after marriage, explaining why she hides them under her saddle rather than discarding them.
The Mizpah covenant's famous phrase 'The Lord watch between me and thee' functions as a divine boundary enforcement mechanism for a non-aggression pact, not a benediction of friendship, as the heap of stones and pillar mark territorial limits neither party may cross to harm the other.
Jacob's repeated use of the divine title 'the fear of Isaac' (Genesis 31:42, 53) represents a distinctive patriarchal epithet emphasizing terror and reverence, distinct from the more relational names like 'God of Abraham,' and ties the theophany directly to Isaac's near-sacrifice in Genesis 22.
Laban's declaration that Jacob's wives, children, and flocks are all 'mine' reflects Mesopotamian family law where a father retained residual claims over married daughters, positioning Jacob's departure as both familial rupture and property dispute resolved only through oath and witness stones.
The narrative's two distinct stone heaps. One raised by Jacob's sons and one by Laban's kin. Create a bilateral monument that echoes treaty practices in second-millennium BCE texts like those from Mari, underscoring the agreement as a witnessed international-style covenant rather than a simple family reconciliation.
Commentary & Study Notes Jamieson-Fausset-Brown (1871) ยท Public Domain he heard the words of Laban's sons โ It must have been from rumor that Jacob got knowledge of the invidious reflections cast upon him by his cousins; for they were separated at theโฆ
Classic verse-by-verse commentary on Genesis 31 from Jamieson, Fausset & Brown (1871). Covers: Envy of laban and sons; Laban pursues jacob--their covenant at gilead.
- 1
- he heard the words of Laban's sons โ It must have been from rumor that Jacob got knowledge of the invidious reflections cast upon him by his cousins; for they were separated at the distance of three days' journey.
- 2
- And Jacob beheld the countenance of Laban โ literally, "was not the same as yesterday, and the day before," a common Oriental form of speech. The insinuations against Jacob's fidelity by Laban's sons, and the sullen reserve, the churlish conduct, of Laban himself, had made Jacob's situation, in his uncle's establishment, most trying and painful. It is always one of the vexations attendant on worldly prosperity, that it excites the envy of others (Ec 4:4); and that, however careful a man is to maintain a good conscience, he cannot always reckon on maintaining a good name, in a censorious world. This, Jacob experienced; and it is probable that, like a good man, he had asked direction and relief in prayer.
Read all 19 notes on Genesis 31 โ